Life is a metaphor of signals in symbols or signs that leave us hints and clues of our nature-powers. Once we pick up on the significance of the signs and symbols, we can begin the deconstruction of the cultural indoctrination to be free of its emotional anchors to our mental, thus cognitive, potential.
Once we begin to realize the cognitive potential without the emotional delusions we were slipped into by our trust in authority figures, intimate and institutional, we become free agents. As free agents, we become vessels of reinterpretation. We transform the literal prose into a metaphoric poetry for people to see the associative connections between the objective, sensual, physical reality and the sensuous, metaphysical inspirations of multi-dimensional speculations.
The muse that interlopes in our consciousness points out the serendipities of events and phenomena that knits together the diverse forms and their dimensions. From those dimensions we get a broader view of our identity. It's as if we were either commissioned to be in this scenario, or that our bio-chemistry and physiology were predisposed to be effected by a coherent pattern of the signals for that awareness. Once the patterns are detected we see the corresponding analogies in the other signals that come our way.
In this way it is a 'calling' by nature's architecture, as it would be called a divine predestination. We see ourselves as part of a living organism. That organism is an aggregate group of connections of responses to stimulations. Those responses are shared awareness for the aggregate as well as subjective inspirations.
Thursday, December 16, 2010
Monday, December 6, 2010
Cognitive Discipine in the Culture of Illusions
We face the challenge of focus and coherence in the petri-dish culture of spectacle and distraction, with the accompanying metaphysical supporting mantras. Even the language is oriented for inertial status quos of stasis. From language to acts, you are the outlier, the appendage or appendical branch reaching out from the body seeking to explore beyond what is the homeostasis of the core body. Our function is NOT the purposes of the core. We are the dna structured to seek and find. Our rna is meant to support our unique composition. We are the bio-chemistry of re-formatting.
We are of the symbols and metaphors consequence of things beyond their temporally conditioned use. We are the architects of meaning and the draftsmen for the blueprints of new designs of expression. Ours is not the consumption and satiation of what already is. We are the re-organizers for what could be. We see knowledge as not some mentally warehoused stuff to be regurgitated orally or used as the obsolete or anachronistic excuse for present and future actions. And we DON'T see knowledge as another proprietary possession of our specie to be used as a weapon on other specie forms.
Knowledge, scientia, is there to be the signal, symbol, and metaphor of reconnecting us with the natural world of the multiverses. We are the linguistic alchemist. We take the serendipitous and phenomenological experience of the signals, symbols, and metaphors of knowledge and apply them in the service of our organic functioning within ourselves and their relatings to entities, intangible as well as tangible, about us.
We are a part of a grander web of scientia. In that grander web is the energy of the multi-verses. To know the poetry of the prose is to feel that energy that radiates and transmits from all forms and unites us in a communal family of common purpose-to know and feel each other as extensions of our own being.
We are of the symbols and metaphors consequence of things beyond their temporally conditioned use. We are the architects of meaning and the draftsmen for the blueprints of new designs of expression. Ours is not the consumption and satiation of what already is. We are the re-organizers for what could be. We see knowledge as not some mentally warehoused stuff to be regurgitated orally or used as the obsolete or anachronistic excuse for present and future actions. And we DON'T see knowledge as another proprietary possession of our specie to be used as a weapon on other specie forms.
Knowledge, scientia, is there to be the signal, symbol, and metaphor of reconnecting us with the natural world of the multiverses. We are the linguistic alchemist. We take the serendipitous and phenomenological experience of the signals, symbols, and metaphors of knowledge and apply them in the service of our organic functioning within ourselves and their relatings to entities, intangible as well as tangible, about us.
We are a part of a grander web of scientia. In that grander web is the energy of the multi-verses. To know the poetry of the prose is to feel that energy that radiates and transmits from all forms and unites us in a communal family of common purpose-to know and feel each other as extensions of our own being.
Sunday, November 28, 2010
Finding consonance of focus in a toxic cultural and social medium
The materialists celebrate their engaging in different activities. Many of those activities are just titillations of stimulation; what I call over-compensation to reclaim the identity they gave up for their employment, status, and trophy relationships. They NEED the sensory spectacles of external sources for their rejuvenation, otherwise they'd have to face a discontent for which they have an impotent apathy about.
These diverting attention-spectacles are replacing the internal physiological and psychological mechanisms that provide the inspiration and motivation for the same rush of satisfaction that those spectacles of distraction serve-like an addictive drug. Since we are cognitively trained to seek out these tangible experiences to be the indirect signals of our opaqued being, for our commercial and emotional contentment, we become predispostionally motivated to the behaviors that apprehend and acquire these trappings.
In the meantime, as we are in this process, becoming an artifact and commodity, ourselves. With the few glorious and inglorious exceptions, who become icons for mimicked paradigms, we become one of the fungible social and cultural widget functionaries whose only affirmations for their existence are the external stimulations that artificially create the existential exhilaration of satisfaction. It's the same as utilizing an ersatz, politically or socially correct, authorized item as the allowed product for your expression. And consequentially, we intentionally and unintentionally seek others to be the emotional, if not the practical enablers in consensus of submission for our activities. Many times these co-dependent, enablement-seeking efforts create a social and cultural web that is a perverse expression of our original intent and a degradation of the ideals for that intent. We have settled by adaptive accommodation into a false representation of ourselves and what we know as better, if not the truth.
Just as the tale of the Tower of Babel described how the multitude of languages was made to confound and obstruct men's hubristic designs for mortal achievement, it also gives a corollary tale of how not only the form of communication can become an obstacle of comprehension, but the substance of the content can further compound the misperceptions and misconceptions of the actors. The misperceptions and the resulting misconceptions create a fiction of the perceivers about themselves, as well as the entities and forms of their environment. Thus the narratives that are our bases of logic become degraded to myths and legends in the delusions of our misperceptions and their misconceptions.
In this gauntlet of psychological falsities there exist the base, popular fallacy and the improvisations, which are derived from them. All these do is divert the energy of a coherent focus to the sensory diversions that have been provided by the cultural fallacy as the affirmations for our being. In fact, the cultural fallacy is the conception of the pursuit of materialistic consumption. That pursuit has perverted and degenerated the processes of our feral physiology whose broader functions are NOT the gluttony of sensory stimulation. The broader functions are for the processing of signals and stimuli for an associative correlation of insight and appreciation of the synergistic and interconnected systems of the phenomena of existence.
There is NO escape or redemption within the framework of the cultural fallacies and their social derivatives. It is a toxic, psychological environment of illusions. One would to acquire an ascetic estrangement from most of the cultural and social forms to relieve the trashing of one's cognitive abilities down the distracting and dissipating paths of external sensory titillation. One would have to acquire the eye-of-the-needle, gatekeeper quality to have a discrete filter that could separate the functional and insightful, associative enhancement from the affected titillation of acute, sensory stimulation.
The on-going process of distilling meaning, incidental to one's obligatory and serendipitous pursuits, I see as liberation from the karma of mental inertia that is stuck on the tar-baby of indulgent, sensory consumption for its own sake. When one is distilling meaning, what one takes in or exposes one's senses to, is done as much for the understanding, analysis, and comprehension of the effects on one, as it is done for the aesthetic pleasantries of that moment. The analytical and insightful understanding of the affects of the aesthetics one is engaging becomes an equally, if not the primary collateral reason for engaging that experience. That experience is engaged because it is an incidental extension of one's organic routine of confirmed knowledge and speculation.
This is not the major or main modus operandi of the cultural or social relations. People are affected aesthetes of their own indulgent consumptions. Those indulgent consumptions are degrading degeneration of their capacities to have an internally generated aesthetic. That aesthete would not be an artificial 'fix' but part of a coherent and resonating body of knowledge that connects meaning with a functional purpose, and not just to a satiated feeling.
These diverting attention-spectacles are replacing the internal physiological and psychological mechanisms that provide the inspiration and motivation for the same rush of satisfaction that those spectacles of distraction serve-like an addictive drug. Since we are cognitively trained to seek out these tangible experiences to be the indirect signals of our opaqued being, for our commercial and emotional contentment, we become predispostionally motivated to the behaviors that apprehend and acquire these trappings.
In the meantime, as we are in this process, becoming an artifact and commodity, ourselves. With the few glorious and inglorious exceptions, who become icons for mimicked paradigms, we become one of the fungible social and cultural widget functionaries whose only affirmations for their existence are the external stimulations that artificially create the existential exhilaration of satisfaction. It's the same as utilizing an ersatz, politically or socially correct, authorized item as the allowed product for your expression. And consequentially, we intentionally and unintentionally seek others to be the emotional, if not the practical enablers in consensus of submission for our activities. Many times these co-dependent, enablement-seeking efforts create a social and cultural web that is a perverse expression of our original intent and a degradation of the ideals for that intent. We have settled by adaptive accommodation into a false representation of ourselves and what we know as better, if not the truth.
Just as the tale of the Tower of Babel described how the multitude of languages was made to confound and obstruct men's hubristic designs for mortal achievement, it also gives a corollary tale of how not only the form of communication can become an obstacle of comprehension, but the substance of the content can further compound the misperceptions and misconceptions of the actors. The misperceptions and the resulting misconceptions create a fiction of the perceivers about themselves, as well as the entities and forms of their environment. Thus the narratives that are our bases of logic become degraded to myths and legends in the delusions of our misperceptions and their misconceptions.
In this gauntlet of psychological falsities there exist the base, popular fallacy and the improvisations, which are derived from them. All these do is divert the energy of a coherent focus to the sensory diversions that have been provided by the cultural fallacy as the affirmations for our being. In fact, the cultural fallacy is the conception of the pursuit of materialistic consumption. That pursuit has perverted and degenerated the processes of our feral physiology whose broader functions are NOT the gluttony of sensory stimulation. The broader functions are for the processing of signals and stimuli for an associative correlation of insight and appreciation of the synergistic and interconnected systems of the phenomena of existence.
There is NO escape or redemption within the framework of the cultural fallacies and their social derivatives. It is a toxic, psychological environment of illusions. One would to acquire an ascetic estrangement from most of the cultural and social forms to relieve the trashing of one's cognitive abilities down the distracting and dissipating paths of external sensory titillation. One would have to acquire the eye-of-the-needle, gatekeeper quality to have a discrete filter that could separate the functional and insightful, associative enhancement from the affected titillation of acute, sensory stimulation.
The on-going process of distilling meaning, incidental to one's obligatory and serendipitous pursuits, I see as liberation from the karma of mental inertia that is stuck on the tar-baby of indulgent, sensory consumption for its own sake. When one is distilling meaning, what one takes in or exposes one's senses to, is done as much for the understanding, analysis, and comprehension of the effects on one, as it is done for the aesthetic pleasantries of that moment. The analytical and insightful understanding of the affects of the aesthetics one is engaging becomes an equally, if not the primary collateral reason for engaging that experience. That experience is engaged because it is an incidental extension of one's organic routine of confirmed knowledge and speculation.
This is not the major or main modus operandi of the cultural or social relations. People are affected aesthetes of their own indulgent consumptions. Those indulgent consumptions are degrading degeneration of their capacities to have an internally generated aesthetic. That aesthete would not be an artificial 'fix' but part of a coherent and resonating body of knowledge that connects meaning with a functional purpose, and not just to a satiated feeling.
Thursday, November 11, 2010
Contrasting the linguistics of proactive, prospective thinking versus reactive emotive thinking
It comes down to be the affected sob-sister who specializes in after-the-fact damage control, or the cold-eye analyst who's looking ahead and about for what could be preempted so to control the adverse event or situation. The former is so good at seeking to feel good, they can intuitively be sympathetic to obstructions and adversities to feeling good. They're familiar with the gestures and the mantras of those gestures-all of which are for sharing the emotions and the emoting of the 'victim'-undeserved or deserved. It is a behavior that focuses on what happened AFTER 'the horse left the barn'. There is little reflection of how the subject got to that place after the barn door was closed. It is mostly the centering on how to bring comfort, unconditionally, to the situation. This near-compulsion to keep a situation in a state of anesthetized bliss or stability from discomfort, DESERVED and undeserved precludes conceptualizing of alternative actions. It focuses on the consensual mechanics that prescribe the 'needed' comfort level for that group's indulgences. Thus, since affirming the indulgence to be given to a member, socially, is the primary determiner for thought, little attention is given to analysis of the actions taken or neglected to be taken. The damage control and comforting are as much an affirmation for the desires to be indulged or enabled, as it is the palliative for the subject-accountability or responsibility for the adverse consequences being neglected and forgotten in the process. This approach of thinking has its effects and consequences on the language that becomes the mantra for these situations.
On the other hand, the proactive prospective group think is analytical as it is incidentally emotive to the circumstances at hand. The feelings are coincidental to what needs to be done and to be considered. This type of thinker is marginally affected, and does not become self-indulgent in the 'drama' for the sake of having a shared, emoting experience-primarily. Therefore, this analytical approach separates the factors of the event's present and conception from the emotions expressed in the moment. In the separation of the factors from the on-going carnal and psychological experience, the thinker goes beyond the linguistics of 'how to make the subject feel better' to 'how this situation could have had a better genesis'. Since this train of thought has emotions as a coincidental sign of affirming the low arguability of the logic, rather than as the main reason for whatever logic evolves, emotions and the supporting linguistics for the mantras of emotional enabling are transcended. An entirely unique 'linguistic dialect' of form and purpose develops beyond the preoccupation and obsession with affirming the level of group indulgence. It becomes a search for a refining, if not redefinition, of what can and should be affirmed. The alternative perspectives that are formed from this proactive prospection has little to do with carnal comfort. It is concerned with the relationship of concepts that form metaphors of comprehension to devise alternative visions and avenues for behavior. Unlike their emotive brethren, the present is not for maximum, feasible indulgence; the present is base from which the best signals and signs of the present are used to tangibly and intangibly fashion the architecture for a less ecologically adverse future.
JacobinTrotsky at Twitter.com
On the other hand, the proactive prospective group think is analytical as it is incidentally emotive to the circumstances at hand. The feelings are coincidental to what needs to be done and to be considered. This type of thinker is marginally affected, and does not become self-indulgent in the 'drama' for the sake of having a shared, emoting experience-primarily. Therefore, this analytical approach separates the factors of the event's present and conception from the emotions expressed in the moment. In the separation of the factors from the on-going carnal and psychological experience, the thinker goes beyond the linguistics of 'how to make the subject feel better' to 'how this situation could have had a better genesis'. Since this train of thought has emotions as a coincidental sign of affirming the low arguability of the logic, rather than as the main reason for whatever logic evolves, emotions and the supporting linguistics for the mantras of emotional enabling are transcended. An entirely unique 'linguistic dialect' of form and purpose develops beyond the preoccupation and obsession with affirming the level of group indulgence. It becomes a search for a refining, if not redefinition, of what can and should be affirmed. The alternative perspectives that are formed from this proactive prospection has little to do with carnal comfort. It is concerned with the relationship of concepts that form metaphors of comprehension to devise alternative visions and avenues for behavior. Unlike their emotive brethren, the present is not for maximum, feasible indulgence; the present is base from which the best signals and signs of the present are used to tangibly and intangibly fashion the architecture for a less ecologically adverse future.
JacobinTrotsky at Twitter.com
Wednesday, November 3, 2010
The state of the economy is an extension of a 30 year progression not a cyclical hyper anomaly
The people in the Rust Belt have been living it for the last 35 years. Ross Perot spoke about it in 1992. What occurred in '08 and has extended to this day is one of the branches and footnotes of a political-economic philosophy that cherishes profits over community. Those who either spin it otherwise or don't discern the common economic thread happening to the 'People of Main Street' are the agents-of-change for-the-worse. Consumers and organized labor are equally guilty for the creation and perpetuation of these conditions. They have stoked the fires for those aggrandizing to make greater profits by holding costs and jobs to depressive levels for individuals and communities, as the aggrandizers supply the supercilious and superfluous to the consumer as labor focuses on narrow provincial concerns for too long to the detriment of global labor concerns.
Thursday, October 28, 2010
Cultivating attitudes-A new parable of sowing
In case you aren't familiar with Jesus' parable of the sower of the seeds (Matthew 13:1-23):
3Then he told them many things in parables, saying: "A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9He who has ears, let him hear."
Even though I snorted at the thought of gardening, I must make a retraction of that hubris. The reason is my perception of an acknowledgment, if not an acceptance of the feral impulses of reactions to the sensory stimulation of their environment. With that view, each person is their own specie of particular sensitivity with its own code. Allowing that codes expression to have its space, similar to a plant's sprout breaking through the ground out into the air. That is the gardening of patience you approach each person-even trans-specie communication. Like a gardener, your facilitating the conditions for the atmospherics to enable encourage the blossoming of the expression.
3Then he told them many things in parables, saying: "A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants. 8Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9He who has ears, let him hear."
Even though I snorted at the thought of gardening, I must make a retraction of that hubris. The reason is my perception of an acknowledgment, if not an acceptance of the feral impulses of reactions to the sensory stimulation of their environment. With that view, each person is their own specie of particular sensitivity with its own code. Allowing that codes expression to have its space, similar to a plant's sprout breaking through the ground out into the air. That is the gardening of patience you approach each person-even trans-specie communication. Like a gardener, your facilitating the conditions for the atmospherics to enable encourage the blossoming of the expression.
Tuesday, September 14, 2010
O' Icon for Passion
You are beyond mere sentimentality. Let others flatter you with high-minded words of admiration and infatuation. Just let me have the feel of your vitality undulating in its heated warmth next to my body, as I feel the sweat of your exertion lubricating my imagination, as well as the lessening friction as we slide up against each other. (Though you ARE most worthy of those fond affections of your admirers). Nothing short of stripping you to your nakedness and opening those thick thighs to expose the dripping nectar of your cunt waiting to feel the penetration of my flesh stabbing itself up into your snatch and hitting the underside of your belly as the walls of that pussy of yours tightens in rapture and celebration to the feel rubbing inside of it and creating the rocking of your hips as you swing them to the dance of that hard, stiff penetration, and you arch your back to bend the angle of my ramming cock's collisions into that box whose walls are being battered to tatters as you feel the surge of electricity tingling up through your crotch and hips and your spine, numbing you. Plus you moving those pert lips to my insertions of desire that would plunder you to your depths so you can escatically sense the physical feel of the warmth and the vitality of your being in its most aroused, physical energies of compulsive stimulation as you exert your body to release the feelings and conceptions from our bodies' skin and inner viscera rubbing together in a celebratory grasping and clutching of a sensuous abstraction now in the carnal intimacy of our hands, teeth, lips, legs, as well as those excited blood-bloated organs and glands that are screaming out their energies to our thirsty-mouthed dryness, and muscle-cramping soreness from squeezing every bit of the juice of passion and desire from these rare moments of opportunity to fully express what words are poor and impotent carriers of.
It is in the feel of our strenuousness excitement of physicality celebrating this gift of proximity away from abstractions and projections but in the moment of our satiated hunger and consummated, fanciful masturbations we are together in the timelessness of this moment. In having this special time we reaffirm that existential marker within ourselves of the potential we have for that special person and those special moment of exquisite sublimity.
It is in the feel of our strenuousness excitement of physicality celebrating this gift of proximity away from abstractions and projections but in the moment of our satiated hunger and consummated, fanciful masturbations we are together in the timelessness of this moment. In having this special time we reaffirm that existential marker within ourselves of the potential we have for that special person and those special moment of exquisite sublimity.
Monday, September 6, 2010
From OpEdNews article, 'What price is 'White' for Europe'
OpEdNews article, 'What price is 'White' for Europe' : It is funny how history repeats itself. When the European colonists of yore sought to enrich themselves at the expense of other sovereign nations and indigenous peoples, no thought was... given to the disruption of the invaded cultures or their identity, nor were any of the conquered peoples afforded any of the rights enjoyed by well armed military and settlers that plundered with impunity. Karma is such a b*tch.
Monday, April 26, 2010
Narrative of our depths
Our own circumstances and shared environment are a reflection, ALSO, of the in-articulated and the partially articulated angst in our subconscious and conscious, respectively. Until we seek to articulate our OWN empirical narrative, we are pawns of others' agendas.
Wednesday, April 21, 2010
Into the Breech...
The Latin, 'occupo moment'-'seize the moment' is your primary guide. Most of us live in the past, third or second person, or the speculative future. We do this because we are beholden to externals as the determinant of 'who we are'. We are centered by others' reaction than for who we are. When we take accountability and authority for ourselves and not through some intermediary, such as our biological or 'heavenly' authority figure as the reason (excuse) for your action, then you'll have ONLY yourself and the present as your meaning for BE-ing.
Channeling the Metaphysics: A Visitation
We are conduits for mental and physical consciousness. Our bodies are the vessel-portals for realities to incarnate and manifest their autonomous imperatives in this world beyond our being their host-voluntary or involuntary. We become the coincidental recipient of the substance of their paradigms as their presence move in the physical and metaphysical dimensions of this temporality.
The mind of our brain facilitates by its associative capacities the forms of stimuli that we receive, consciously and subconsciously, to fabricate the connections of our awareness between our carnal life and the metaphysical states that surround us.
Monday, April 19, 2010
Impressions from "The McVeigh Tapes" on Rachel Maddow
The consequences of being the pawn and subject of fate, rather than the director and author of fate: The medium controls the message.
The unmentioned aspect of the 'Tapes': McVeigh is the mercenary product of the military "warrior killing ethos". He was the extrapolated product of justified dehumanization for a 'greater authority'. His vileness was MORE than a personal foible. It was a fabrication of his cultural experience of over-indulged obsessiveness given an impersonal, secular training and a hyperbolic,temporal context.
“History will be kind to me for I intend to write it”
Victory has a thousand fathers, but defeat is a (bastard) orphan.
John F. Kennedy
The unmentioned aspect of the 'Tapes': McVeigh is the mercenary product of the military "warrior killing ethos". He was the extrapolated product of justified dehumanization for a 'greater authority'. His vileness was MORE than a personal foible. It was a fabrication of his cultural experience of over-indulged obsessiveness given an impersonal, secular training and a hyperbolic,temporal context.
“History will be kind to me for I intend to write it”
Victory has a thousand fathers, but defeat is a (bastard) orphan.
John F. Kennedy
Subscribe to:
Posts (Atom)